بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

  Women should not wear tight-fitting clothes and thin materials outside the home (dressed yet naked)―or have humps like camels on their heads, nor call other women to their sins. Abu Hurayrah narrated that Allah’s Messenger (salallāhu ‘alaihi wasallam) said: صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلاَتٌ مَائِلاَتٌ رُءُوسُهُنَّ كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا “There are two categories of people of Hell whom I have not yet seen: a group having whips like the tails of oxen with which they will beat people. And women who will be dressed but appear to be naked―they will incline to evil and make others incline to it. Their heads will be like the humps of a two-humped camel inclined to one side. They will not enter Paradise and they will not smell its fragrance even...

  By Shaykh Muhadith Muhammad Nasir- Deen Al-Albaani Compiled by Umm Ayyoob Noorah bint ‘Ahsan Ghawee Translated by Abbas Abu Yahya Umm Ayyoob quotes some of the narrations which Shaykh al-Albani brings about the permissibility for the woman to pray wearing her house dress (regular home clothing) and a Khimar (head covering) and then he brings the narration that she should wear an outer garment type of covering (e.g. like a Abayyah). Then the Shaykh says: ‘Then all of this is understood to be, that it is more complete and better for her to wear an outer garment type of covering and Allaah knows best.’ [Mentioned in ‘Tamaam al-Mina Fee Taleeq ala Fiqh-us-Sunnah’ p.161-162] Umm Ayoob says:‘So in summary: Shaykh Albani  -Rahimullaah-  holds the opinion that it is recommended for the woman to wear the Jilbaab (Abayyah) on top of her house dress and a head covering for the prayer.  His sources for this are the following: 1- His understanding of the authentic Athaar (narra...